Thursday, January 31, 2013

Lacouperie and the Jaredites


Terrien de Lacouperie was a nineteenth century French Sinologist
who spent most of his life studying the history and ancient records of China. He was widely respected at the time for his research and discoveries and widely honored for his efforts. He developed a theory regarding the origin of the Chinese civilization that I find very interesting and which supports my theory of the Jaredite migration through Asia, and their subsequent influence on the peopling of China.
From his studies, he hypothesized that the early colonists of China were a civilized people from Mesopotamia who introduced the civilization of the Sumerians into eastern Asia. He claims that they were what he calls “Bak” tribes from the Semite nation of Elam. The Elamites were a neighboring nation of the Sumerians at the time, and were politically subservient to them. He suggests that the “Baks” left Elam during a period of political turmoil and traveled eastward across Asia and settled in China.
Quoting from Lacouperie:
"The early Chinese intruders and civilizers were the Bak tribes, about sixteen in number, who arrived on the N.W. borders of China not long after the great rising which had taken place in S.W. Asia at the beginning of the twenty-third century B.C. in Susiana. Their former seat was within the dominating influence of the latter country, as they were acquainted with its civilization, a reflex of the
Babylo-Assyrian focus."
He then gives a list of correspondences between Sumerian and Chinese culture which tend to substantiate his claims.  (see list at bottom of blog.)

Lacouperie's theory supports my idea that the Jaredites left Sumer following the Confusion of Tongues and migrated eastward through Asia. They traveled slowly, periodically stopping to plant crops and harvest them, before resuming their journey eastward. During these stops, they establishing settlements of the sick, disabled or weary who were left behind. Arriving in the area of China, they traveled down the valley of the Yellow River (Huang He River) until they reached the Pacific coast.
This is described in the Aztec legends, speaking of their progenitors, which were recorded by the historian Boturini.
“Having left the land and country of Sennaar [Shinar] with their numerous descendents, and guided by divine providence...they scattered through the great forest [wilderness?] of the earth, and having come to pass all these things, that I have written in the first age, until in the second [age] the kinships having multiplied with the new addition of servants, and increasing in numbers, they traveled for a long time in Asia…going from one place to another and carrying with them seeds, particularly of corn, chili, and beans, and in each region they cut down the forests [cleared the land] and prepared farm land [sowing fields], and perhaps leaving behind the aged and weary that they might populate those lands; and so they walked that with time they were nearing America, and at last they entered and set foot on their continent (From “Idea de Una Nueva Historia General de la America Septentroinial, by Lorenzo Boturini, P. 126).”
Returning to Lacouperie, he also suggested that there was an earlier population of barbarians residing in China when the “Bak” group arrived and that they civilized these natives. However, I disagree with him on this point as Moriancumer, the leader of the Jaredites, was told that they would be going to a land where man had never been (Ether 2:5), so the area should have been unpopulated when they arrived. Any resulting civilization in China would have been that propagated by the Jaredites who were left behind. They would have passed on the culture that they had learned from the Sumerians.
Following his death in 1894, Lacouperie's writings and theories fell our of favor with the scholars. They felt that his translations were flawed and maintained that civilization in China had been an independent development, not the result of outside cultural influences. As a result of this scholarly ostracism, few people are aware of Lacouperie's writings or findings.
From my study of his works, I find him to be very knowledgeable and thorough. I feel that his translations are accurate, and he has thoroughly documented all his findings.
In response to those critics who reject his idea of a culture derived from Mesopotamia, Lacouperie wrote:
“The science of history has now shown, in all known instances, that centers of civilization never arose elsewhere than amid a conflict of races, when sparks, coming from a more enlightened quarter, have brought in an initiating and leading spirit, under the form of one or several men, or of immigrating tribes, incited by trade, religion, or in search of safety. The same science has shown moreover that man has always traveled more extensively than was formerly supposed, that 'there is no such thing as the history of one country,' and that intelligent nations always borrow fresh elements of civilisation whenever they have the opportunity of doing so … that in all investigated cases, culture is the result of an introduction from abroad, and not of a spontaneous development [emphasis mine] (from Western Origin of the Early Chinese Civilization, Lacouperie, 1894, Introduction).”
I believe that this is a true statement of fact. It is true for China.  It is true for Mesoamerica, where scholars assert the same notion, that the Mesoamerican peoples developed their culture independent of any other group or people.
If we accept the scriptures as valid history, which they are, we can observe that society has always descended from an original source. Adam was the primary source for this world, and his posterity reflected his intelligence and culture. Following the flood we had a new source in the man Noah and his family. All nations, peoples and cultures descended and benefited from this man's civilized knowledge and influence.
Unfortunately, the humanistic scholars believe in the notion of cultural evolution – that primitive man, over milleniums of time, has gradually evolved the various civilizations of the earth, independent of one another. This is on the order of claiming that all societies utilizing modern technology developed this science spontaneously and independently on their own without outside influence. Such a claim would be ridiculous, as is the claim that ancient societies derived their cultures independently without inheriting attributes from other outside groups.
But back to Lacouperie, if he is correct, he has shed more light on the history of the Jaredites, and we are better able to understand their origin and story.

Some other works by Terrien de Lacouperie which relate to this subject:
Early History of the Chinese Civilization.
The Languages of China before the Chinese.
The Old Babylonian Characters and their Chinese Derivates.
Catalogue of Chinese Coins from the 7th cent. B.C. to A.D. 621.
The Oldest Book of the Chinese, the Yh King, and its Authors.
Beginnings of Writing in Central and Eastern Asia.
History of the Civilisation of China. 2 Vols.
Numerous articles in the periodical The Babylonian and Oriental Record.
The Silk Goddess of China and Her Legend.

Most of these books and articles can be found free and online at www.archive.org

Lacouperie's list of Sumerian/Chinese correspondences:
(1) The art of writing 
(2) Writing from top to bottom and from right to left 
(3) Engraved, not relief writing 
(4) characters derived from those of Babylonia and
still semi-hieroglyphical 
(5) Similar meaning of the characters 
(6) Their phonetic and polyphonic values 
(7) Their imperfect system of aerology and phonetism 
(8) probably some written texts
(9) the use of lists of written characters arranged (10) phonetically,
(10) lists of written characters arranged phonetically
(11) lists of written characters arranged ideographically 
(12) some souvenirs of the cuneiform or monumental form of writing 
(13) the extensive use of seals 
(14) the shifted cardinal points of Assyro-Babylonia 
(15) the symbols to write them [the cardinal points]
(16) astronomical instruments 
(17) many names of stars and constellations 
(18) of twenty-four stellar points  
(19) the twelve Babylonian months 
(20) with an inter-calary month
(21) and a certain use of the week 
(22) the erection of lofty terraces for astronomical purposes, etc.  
(23) the machinery of Imperial Government  
(24) titles of dignities
(25) the names of several offices with which they had been made familiar near Susiana 
(26) the system of twelve pastors  
(27) the concept of four regions 
(28) and a special officer bearing that title  
(29) the political idea of a Middle Kingdom  
(30) many proper names which, appearing
in their beginnings and once restored to an approximation of
their old form, are easily recognized as similar to some names
used in the aforesaid S.W. Asiatic countries, etc.  
(31) the cycle of ten
(32) the cycle of twelve  
(33) several standard measures  
(34) the twelve scales of music  
(35) the decimal notation  
(36) the ten periods, etc.  
(37) the wheat, which, is aboriginal in Mesopotamia only  
(38) the arts of claybrick building 
(39) of embanking rivers 
(40) the making of canals
(41) many words of Akkado-Sumerian and Babylonian civilization  
(42) the use of metals  
(43) many minor notions of arts and science, such as 
(44) the fire drill 
(45) the use of war-chariots with horses harnessed abreast, etc. 
(46) the practice of divination  
(47) the use of eight wands of fate  
(48) known terms of good or bad fortune  
(49) numerical categories  
(50) the symbolic tree of life or calenderic plant 
(51) special emblems on their rulers' dress 
(52) the worship or at least the name of Utuku (=Tik), otherwise Shamash, as supreme god  
(53) the six honoured ones, or the six gods of Susiana  
(54) the ruling idea that events repeat themselves 
(55) the lucky and unlucky days  
(56) the mythical colours of planets  
(57) the concept of Yn and Yang  
(58) large square altars, etc. 
(59) the royal canon of Babylonia  
(60) many peculiar legends therein, etc.  
From The Languages of China Before the Chinese, Lacouperie, p. 125.



Wednesday, January 9, 2013

Ether Chapter 14

The iniquity of the people brings a curse upon the land—Coriantumr engages in warfare against Gilead, then Lib, and then Shiz—Blood and carnage cover the land.


1  AND now there began to be a great curse upon all the land because of the iniquity of the people, in which, if a man should lay his tool or his sword upon his shelf, or upon the place whither he would keep it, behold, upon the morrow, he could not find it, so great was the curse upon the land.
Prior to this time, the land was generally blessed.  However, because of the pervasive wickedness of the people, the Lord removes His blessing, and instead curses the land.  One effect of this curse was that the people's possessions became "slippery" and would disappear.  We are not told how this happened but it seems to result from times when cultures degenerate into continual sinful behavior; when satanic influences rule in the lives of the children of men. 
2  Wherefore every man did cleave unto that which was his own, with his hands, and would not borrow neither would he lend; and every man kept the hilt of his sword in his right hand, in the defence of his property and his own life and of his wives and children.
This would be a terrible way to live.  Samuel the Lamanite describes a similar situation that was to come upon the Nephites.  "In the days of your poverty ye shall cry unto the Lord; and in vain shall ye cry, for your desolation is already come upon you, and your destruction is made sure; and then shall ye weep and howl in that day, saith the Lord of Hosts.  And then shall ye lament, and say: O that I had repented, and had not killed the prophets, and stoned them, and cast them out.  Yea, in that day ye shall say: O that we had remembered the Lord our God in the day that he gave us our riches, and then they would not have become slippery that we should lose them; for behold, our riches are gone from us.  Behold, we lay a tool here and on the morrow it is gone; and behold, our swords are taken from us in the day we have sought them for battle.  Yea, we have hid up our treasures and they have slipped away from us, because of the curse of the land.  O that we had repented in the day that the word of the Lord came unto us; for behold the land is cursed, and all things are become slippery, and we cannot hold them.  Behold, we are surrounded by demons, yea, we are encircled about by the angels of him who hath sought to destroy our souls.  Behold, our iniquities are great.  O Lord, canst thou not turn away thine anger from us?  And this shall be your language in those days.  But behold, your days of probation are past; ye have procrastinated the day of your salvation until it is everlastingly too late, and your destruction is made sure; yea, for ye have sought all the days of your lives for that which ye could not obtain; and ye have sought for happiness in doing iniquity, which thing is contrary to the nature of that righteousness which is in our great and Eternal Head ( Hel. 13:32-38)."
3  And now, after the space of two years, and after the death of Shared, behold, there arose the brother of Shared and he gave battle unto Coriantumr, in which Coriantumr did beat him and did pursue him to the wilderness of Akish.
It has now been six years since Ether was first cast out and he has been living in the cave (or caves) for this length of time.  Coriantumr has now recovered from his leg wound and is able to lead his troops again.  In the mean time Gilead, the brother of Shared, has replaced him as the leader of their secret society.  When Giliad attacks the army of Coriantumr, thousands are killed in battle.  Coriantumr prevails and Gilead retreats to the wilderness of Akish, which may have been a mountainous, forested area, with limited access.  It is possible that this wilderness was named after the original Akish who plotted to kill king Omer.  
4  And it came to pass that the brother of Shared [whose name was Gilead] did give battle unto him in the wilderness of Akish; and the battle became exceedingly sore, and many thousands fell by the sword.
5  And it came to pass that Coriantumr did lay siege to the wilderness; and the brother of Shared did march forth out of the wilderness by night, and slew a part of the army of Coriantumr, as they were drunken.
Coriantumr besieges the wilderness, but is outmaneuvered by the troops of Gilead.  These troops leave the wilderness at night and surprise Coriantumr's drunken soldiers, killing many of them.
6  And he came forth to the land of Moron, and placed himself upon the throne of Coriantumr.
While Coriantumr is still trying to recover from Gilead's surprise attack, Gilead marches his army to the capitol, at Moron, and places himself on the throne.
7  And it came to pass that Coriantumr dwelt with his army in the wilderness for the space of two years, in which he did receive great strength to his army.
Coriantumr's army was apparently weakened to the point that he couldn't challenge Gilead in Moron.  He camped in the wilderness for two years until he had attracted sufficient force to his army to attack Gilead.  Eight years had now passed since the beginning of the civil war.
8  Now the brother of Shared, whose name was Gilead, also received great strength to his army, because of secret combinations.
Gilead was also able to recruit many to his side.  He did this by means of the secret societies, probably offering them promises of plunder and gain, or threatening their lives if they did not join him.
9  And it came to pass that his high priest murdered him as he sat upon his throne.
Unfortunately, loyalty is not one of the virtues of members of the secret societies (in fact of any of Satan's followers).  They are always looking for opportunities to advance their own cause.  Such was the case with Gilead.  His high priest conspired against him and murdered Gilead as he sat unawares on his throne.  This would have been the throne at Moron.  The fact that the king has a "high priest" suggests that they had reverted to the Sumerian pattern of idolatry.
10  And it came to pass that one of the secret combinations murdered him in a secret pass, and obtained unto himself the kingdom; and his name was Lib; and Lib was a man of great stature, more than any other man among all the people.
It is unclear whether this is a second murder, or if Moroni is just giving details of the first one.  It is possible that the high priest who murdered Gilead was then murdered by Lib.  But I prefer the simple explanation that Lib was the original high priest who murdered Gilead.  Either way, Lib assumes the reins of the kingdom in Moron.  Lib is described as being taller and larger than any other man in the land of Moron.
11  And it came to pass that in the first year of Lib, Coriantumr came up unto the land of Moron, and gave battle unto Lib.
This is probably the ninth year of the civil war in the land of Moron, and the first year in the reign of Lib.  Coriantumr leaves the wilderness, where he has been waiting and building his forces, and invades the land of Moron attacking Lib and his army.  This wilderness of Akish would have been some distance from Moron, out of the general area controlled by Lib, but not too distant. 
12  And it came to pass that he fought with Lib, in which Lib did smite upon his arm that he was wounded; nevertheless, the army of Coriantumr did press forward upon Lib, that he fled to the borders upon the seashore.
During this battle, Coriantumr fought face to face with Lib.  It seems to be a tradition among the Jaredites that the leaders of each army fight personally.  In this encounter, Lib wounds Coriantumr's arm.  In spite of a wounded commander, Coriantumr's army succeeds in routing the army of Lib, and they flee to the seashore, probably somewhere near the Gulf of Fonseca.
13  And it came to pass that Coriantumr pursued him; and Lib gave battle unto him upon the seashore.
Coriantumr's wound must not have been too severe as he pursued Lib to the seashore.  Here, cornered with their back to the sea, the army of Lib fights desperately and beats the army of Coriantumr, driving them clear back to the wilderness of Akish.  This was probably the same wilderness where Coriantumr's army spent the two years in exile while Giliad occupied the throne.  
14  And it came to pass that Lib did smite the army of Coriantumr, that they fled again to the wilderness of Akish.
15  And it came to pass that Lib did pursue him until he came to the plains of Agosh.  And Coriantumr had taken all the people with him as he fled before Lib in that quarter of the land whither he fled.
Apparently they were not able to make a stand in the wilderness of Akish, but were then driven farther on to the plains of Agosh.  During his retreat, Coriantumr compelled all the people in the course of his march to join his army, probably men, women and children.
16  And when he had come to the plains of Agosh he gave battle unto Lib, and he smote upon him until he died; nevertheless, the brother of Lib did come against Coriantumr in the stead thereof, and the battle became exceedingly sore, in the which Coriantumr fled again before the army of the brother of Lib.
On the plains of Agosh Coriantumr felt he was strong enough again to stand against Lib and gave him battle.  They fought personally and Coriantumr was able to kill the strong man Lib.  As usual, there was an ambitious lieutenant waiting in the wings for an opportunity for fame and glory (and riches are welcome as well).  In this case it was Shiz, the brother of Lib who assumed command.  He rallied his army and beat Coriantumr, who retreated with his army farther east.
17  Now the name of the brother of Lib was called Shiz.  And it came to pass that Shiz pursued after Coriantumr, and he did overthrow many cities, and he did slay both women and children, and he did burn the cities.
Shiz pursued Coriantumr's retreating army, destroying all the cities they encountered.  He killed all the women and children, and burned their cites.  Men are not mentioned, so it would appear that either Coriantumr had already compelled the men to join his army, or Shiz incorporated then into his forces.
18  And there went a fear of Shiz throughout all the land; yea, a cry went forth throughout the land—Who can stand before the army of Shiz?  Behold, he sweepeth the earth before him!
The notoriety of Shiz's depredations caused fear among all the people yet in his path.  They doubted that anyone, or any army could withstand him.  He swept the earth like a fire, destroying all in his path.  Hugh Nibley comments on this military tactic: "'If the neighboring province to that which they invade will not aid them, says an eyewitness of the Tartar technique, they waste it and with the inhabitants whom they take with them they proceed to fight against other provinces.' That's the way they sweep them and build up their armies. They place their captives in the front of the battle, and if they fight not courageously, put them to the sword. In such a way the Asiatic warlords from the beginning swept the earth before them, like Shiz. The hordes of our own day did that, forcing all that lay in their path to become part of them. 'I counted them among my people,' says the Assyrian conqueror of one nation after another. This ancient formula goes back to our old friend Nimrod. We are told that Genghis Khan, like Nimrod, became a mighty hunter. He learned to steal men and to take them for prey. He ranged into other countries, taking as many captives as he could and joining them to himself to build his army. He bound them, as Nimrod had done, by awful oaths, this system of sweeping the earth, and the Schrecklichkeit [A military policy of terrorising an enemy, especially the civilian population] we mentioned."   (Hugh Nibley, Teachings of the Book of Mormon, BYU 1988--1990, p 261.)
19  And it came to pass that the people began to flock together in armies, throughout all the face of the land.
Unarmed individuals and small villages were at the mercy of these marauding armies, and the roving bands of robbers. The only safe place to be was in one of the armed bodies.  The people flocked to them for protection, and to assist their chosen leader.
20  And they were divided; and a part of them fled to the army of Shiz, and a part of them fled to the army of Coriantumr.
It seems that the division must have been somewhat even, with about half in the army of Shiz, and half in the army of Coriantumr.
21  And so great and lasting had been the war, and so long had been the scene of bloodshed and carnage, that the whole face of the land was covered with the bodies of the dead.
This is referring to of the local area of the land of Moron and its environs.  This war had gone on for about ten years by now.  The entire surface of the land (where the battles had been waged) was littered with the dead, and their rotting, and unburied bodies.
Such have been the results of wars throughout the ages.  Nibley, commenting on these Jaredite battles, relates the following: "What the Jaredites left behind was a land littered with bones, for 'so swift and speedy was the war,' that 'the whole face of the land was covered with the bodies of the dead' (Ether 14:21), and a generation later 'their bones lay scattered in the land northward' (Omni 1:22). A medieval traveler, passing Kiev years after the great wars between the Mongol and Russian hordes, reports: 'When we were traveling through this country, we found an innumerable multitude of dead men's skulls and bones lying upon the earth.' Far away, in Commania and Cangle, 'we found many skulls and bones lying upon the ground like cattle-dung.' All the living inhabitants, he notes, were reduced to slavery.46 Where burial was at all possible after these great battles, the only practical procedure was to heap up the bodies in great piles and cover them up with earth, 'erecting great tumuli over them.' The entire Naiman nation was thus buried after its destruction.  Joinville, traveling a whole year through Asia to reach the court of 'the cham of Tartary,' saw all along the road of Tartar conquest 'large mounds of bones.'"  (Hugh Nibley, World of the Jaredites, Chapter 5)
22  And so swift and speedy was the war that there was none left to bury the dead, but they did march forth from the shedding of blood to the shedding of blood, leaving the bodies of both men, women, and children strewed upon the face of the land, to become a prey to the worms of the flesh.
23  And the scent thereof went forth upon the face of the land, even upon all the face of the land; wherefore the people became troubled by day and by night, because of the scent thereof.
Anyone who has been around a rotting animal carcass has a small idea of what this must have been like.  But these were human bodies rotting away.  It must have been horrible for Ether to observe all this day after day (or more correctly, night after night).
In order for the stench of the rotting flesh to become oppressive, as is described here, I believe you would need a minimum of 10 dead bodies per acre, or 6400 per square mile.  I believe the numbers given in chapter 15 verse 1 (2 million men, plus wives and children - see ch. 15:1) would equal, at a minimum, 6 million dead Jaredites.  At 6400 dead per square mile you would need a rough area about 1000 square miles, or a square of 100 miles per side.  This area would barely cover the countryside around the bay of Fonseca, which according to my model, is where the land of Moron was located.  For a comparison, the country of Honduras, the area east of the Bay of Fonseca and heart of my proposed Jaredite homeland, has a surface area of 43,000 square miles, 43 times as large as the necessary surface area.  This gives us some idea of the size of the Jaredite homeland.  It did not cover the entire continent!
24  Nevertheless, Shiz did not cease to pursue Coriantumr; for he had sworn to avenge himself upon Coriantumr of the blood of his brother, who had been slain, and the word of the Lord which came to Ether that Coriantumr should not fall by the sword.
Shiz is not deterred by the number of dead or the suffering of the living.  He continues his relentless pursuit of Coriantumr, motivated by a spirit of revenge for the death of his brother Lib, and a passion to disprove the prophecy of Ether (that Coriantumr would be the last surviving Jaredite).  We see here an illustration of Satan's ultimate goal in influencing man--to cause as much death and destruction as possible.  He has threatened to reign in terror on the earth and has effectively carried out this threat.  Elder Hamula, of the Seventy, has told us: "Unfortunately, Satan’s war did not end with his expulsion from heaven. As John observed, Satan and his followers were 'cast out into the earth' and have come here with 'great wrath.'  The evidence of their wrath can be seen in the blood and horror that has afflicted man from the beginning of time.  So profound and extensive have been the wounds suffered among men that God Himself wept as He surveyed man’s condition."  (Elder James J. Hamula, Oct. 2008 General Conference.)
25  And thus we see that the Lord did visit them in the fulness of his wrath, and their wickedness and abominations had prepared a way for their everlasting destruction.
The Lord, in His displeasure, allows Satan to gain full control over these Jaredites.  Their wickedness and abominations allowed Satan to completely dominate them.  The Lord's Spirit had been withdrawn and had no influence over them.  When this happens to a people, we can expect the worst.
26  And it came to pass that Shiz did pursue Coriantumr eastward, even to the borders by the seashore, and there he gave battle unto Shiz for the space of three days.
Coriantumr continues his retreat eastward until he reaches the sea.  There was nowhere else to retreat and Shiz caught up with him.  The battle commences again and goes on for three days (probably resting at night).
27  And so terrible was the destruction among the armies of Shiz that the people began to be frightened, and began to flee before the armies of Coriantumr; and they fled to the land of Corihor, and swept off the inhabitants before them, all them that would not join them.
With their back to the sea, Coriantumr and his troops fought desperately, and began to prevail.  So much so, that his army routed the opposing forces.  Shiz and his army fled away from the seashore to the land of Corihor.  This was probably in a new direction as they swept off the new inhabitants as they went.  There wouldn't have been any people left going back on their old route.  They gave the people a difficult choice--join us or die!
28  And they [Shiz' army] pitched their tents in the valley of Corihor; and Coriantumr pitched his tents in the valley of Shurr.  Now the valley of Shurr was near the hill Comnor; wherefore, Coriantumr did gather his armies together upon the hill Comnor, and did sound a trumpet unto the armies of Shiz to invite them forth to battle.
Shiz encamps in the valley of Corihor, and Coriantumr camps in the adjacent valley of Shurr.  The hill Comnor was close to the valley of Shurr.  This hill probably separated the two river valleys.  This would have been about a days march from the seashore.  The armies of Coriantumr sound a trumpet to summon the armies of Shiz to battle.  This likely occurred the following day.  I suppose that these ancient battles would have been conducted in this formal manner.
Ancient Warfare
29  And it came to pass that they came forth, but were driven again; and they came the second time, and they were driven again the second time.  And it came to pass that they came again the third time, and the battle became exceedingly sore.  
The army of Shiz responded to the call and attacked.  Coriantumr probably had the advantage being on the high ground on the hill.  Shiz' forces are repulsed the first two assaults, but hold their ground the third time. This third assault results in a pitched battle with many casualties.
30  And it came to pass that Shiz smote upon Coriantumr that he gave him many deep wounds; and Coriantumr, having lost his blood, fainted, and was carried away as though he were dead.
During the battle, Shiz wounded Coriantumr so severely that he lost consciousness.  He is carried from the field as a dead man.  Coriantumr must have been a strong, courageous and healthy man to have survived so many serious wounds.  This is the third life-threatening injury he has received, plus the time he spent in captivity.  He would had to have been in the prime of life.  
31  Now the loss of men, women and children on both sides was so great that Shiz commanded his people that they should not pursue the armies of Coriantumr; wherefore, they returned to their camp.
The casualties are so severe on both sides that even the "destroying angel" Shiz is appalled.  He didn't take advantage of his victory over Coriantumr and pursue the retreating foe.  He halted the fighting and returned with his soldiers to their camp.  Notice that the casualties were among men, women and children.  The women and children were apparently armed and fighting alongside the men.




























Tuesday, January 8, 2013

Ether Chapter 13

Ether speaks of a New Jerusalem to be built in America by the seed of Joseph—He prophesies, is cast out, writes the Jaredite history, and foretells the destruction of the Jaredites—War rages over all the land.

1  AND now I, Moroni, proceed to finish my record concerning the destruction of the people of whom I have been writing.
2  For behold, they rejected all the words of Ether; for he truly told them of all things, from the beginning of man; and that after the waters had receded from off the face of this land it became a choice land above all other lands, a chosen land of the Lord; wherefore the Lord would have that all men should serve him who dwell upon the face thereof;
Ether had revealed the complete history of the world from the beginning of time, as well as the full doctrine of the Father, nevertheless, the people rejected all his teachings.  This has been a choice land ever since it rose up from the waters.  This probably refers to the time of the flood, although it could refer to the time of creation.  We are not told why it is a choice land.  Perhaps the Lord simply designated it as choice, but it may refer to some intrinsic characteristic of the land as well.  It is choice above all the other landmasses of the world.  This may refer to the specific area inhabited by the Nephites and Jaredites, but it probably refers to the entire continent.  Because it is a choice land, those who are privileged to live on it are expected to serve God and obey his commandments.
3  And that it was the place of the New Jerusalem, which should come down out of heaven, and the holy sanctuary of the Lord.
The building and establishment of a holy city, called the New Jerusalem, is an important prophecy.  Among other things, we are told that it will be built prior to the second coming of Christ; that it will be built in Jackson County, Missouri, and that the translated City of Enoch will come from heaven and be united with with it.
From Bruce R. McConkie's Mormon Doctrine we read: 
In addition to the rebuilding of the Jerusalem of old, the latter-days are to see the initial building of a New Jerusalem on the American continent, a city which like its ancient counterpart will be a holy city, a Zion, a city of God. (3 Ne. 20:22.) ... Missouri, is the spot designated by revelation for its construction. (see D&C. 28; 42:8-9, 30-42; 45:66-67; 52:2, 42-43; 57:1-5; 58:7, 44-58; 84:2-5.) It shall be built when the Lord directs. (refer to Doctrines of Salvation, vol. 3, pp. 66-79; D&C. 124:49-54.)
This New Jerusalem on the American continent will have a dual origin. It will be built by the saints on earth and it will also come down from heaven, and the cities so originating will be united into one holy city ...
Enoch saw the latter-day restoration of the gospel and the subsequent building of the New Jerusalem. "Righteousness and truth will I cause to sweep the earth as with a flood, to gather out mine elect from the four quarters of the earth, unto a place which I shall prepare," the Lord told him, "an Holy City, that my people may gird up their loins, and be looking forth for the time of my coming; for there shall be my tabernacle, and it shall be called Zion, a New Jerusalem. And the Lord said unto Enoch: Then shalt thou and all thy city meet them there, and we will receive them into our bosom, and they shall see us; and we will fall upon their necks, and they shall fall upon our necks, and we will kiss each other." (Moses 7:60-63.) Thus it is that the New Jerusalem shall be built by the saints and shall also come down from heaven.
Events to transpire after the millennial era and before the earth becomes a celestial sphere have not been revealed. We do have an account, however, of "the holy Jerusalem, descending out of heaven from God" a second time, that is, after the earth has become a celestial planet. John refers to this celestial city in Revelation 3:12 and then gives a somewhat detailed description of it in the 21st chapter of the same book.
Having in mind these glorious truths relative to the millennial New Jerusalem and the celestial city of the same name, knowing that Enoch's Zion had been taken to heaven and would return again, the ancient prophets "looked for a city which hath foundations, whose builder and maker is God," confessing the while "that they were strangers and pilgrims on the earth." And God "hath prepared for them a city" (Heb. 11:9-16), that is, he has prepared it for those who gain salvation, for such "come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem." (Heb. 12:22.)
4  Behold, Ether saw the days of Christ, and he spake concerning a New Jerusalem upon this land.
Ether likely had an all inclusive vision of the history of the world similar to that of Moses or Moriancumer.  But Moroni only mentions that portion referring to the mission of the Savior and the New Jerusalem.  In the next verse we are told that he saw the history of Jerusalem (the old city) and how it should be restored after it was destroyed following the crucifixion of Christ. It would be a holy city and the headquarters of the restored House of Israel.  It is differentiated from the New Jerusalem which will be built in the Americas.
5  And he spake also concerning the house of Israel, and the Jerusalem from whence Lehi should come—after it should be destroyed it should be built up again, a holy city unto the Lord; wherefore, it could not be a new Jerusalem for it had been in a time of old; but it should be built up again, and become a holy city of the Lord; and it should be built unto the house of Israel.
6  And that a New Jerusalem should be built up upon this land, unto the remnant of the seed of Joseph, for which things there has been a type.
The New Jerusalem will be the capitol of the Seed of Joseph.  There was an earlier symbolic example of this in the rescue of Israel and his family from the famine in Canaan.  Joseph brought them to Egypt and saved them temporally.  In a similar fashion the Lord will gather the seed of Joseph to the New Jerusalem.
7  For as Joseph brought his father down into the land of Egypt, even so he died there; wherefore, the Lord brought a remnant of the seed of Joseph out of the land of Jerusalem, that he might be merciful unto the seed of Joseph that they should perish not, even as he was merciful unto the father of Joseph that he should perish not.
8  Wherefore, the remnant of the house of Joseph shall be built upon this land; and it shall be a land of their inheritance; and they shall build up a holy city unto the Lord, like unto the Jerusalem of old; and they shall no more be confounded, until the end come when the earth shall pass away.
Christ has promised the seed of Joseph that this land would be their eternal inheritance. The seed of Joseph will build the new Jerusalem on this land, assisted by the gentiles. "If they [the gentiles] will repent and hearken unto my words, and harden not their hearts, I will establish my church among them, and they shall come in unto the covenant and be numbered among this the remnant of Jacob, unto whom I have given this land for their inheritance; And they shall assist my people, the remnant of Jacob, and also as many of the house of Israel as shall come, that they may build a city, which shall be called the New Jerusalem (3 Ne. 21:22-23)."
Israel will no longer be in a state of apostasy or walk in a state of spiritual darkness.  They will no longer be oppressed, scattered or deprived of their rights.
9  And there shall be a new heaven and a new earth; and they shall be like unto the old save the old have passed away, and all things have become new.
This prophecy appears to be millennial in time frame.  The earth will be renewed and returned to its paradisaical glory.  All the Telestial aspects of the old world will disappear and become elevated to a new Terrestrial state.
This description could also refer to the post-millenial world.  The exact time frame is unclear.
10  And then cometh the New Jerusalem; and blessed are they who dwell therein, for it is they whose garments are white through the blood of the Lamb; and they are they who are numbered among the remnant of the seed of Joseph, who were of the house of Israel.
Those who dwell in the New Jerusalem will be a blessed people.  Only the worthy righteous will be allowed to enter or live there.  This is probably a millennial prophecy.  Those who live there will have been purified through the gift of the atonement.  Those believing gentiles will be numbered among, or adopted into, the House of Joseph. 
"In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.  And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.  And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.  And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain (Isa. 4:2-6)."
11 And then also cometh the Jerusalem of old; and the inhabitants thereof, blessed are they, for they have been washed in the blood of the Lamb; and they are they who were scattered and gathered in from the four quarters of the earth, and from the north countries, and are partakers of the fulfilling of the covenant which God made with their father, Abraham.
The Old Jerusalem will also be rebuilt and become a holy city.  These will be the two capitols of the millennial world.  "For out of Zion shall go forth the law, and the word of the LORD from Jerusalem.  And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more (Isa. 2:3-4)."  These are they who will be gathered from all parts of the earth where they have been scattered.  They will be the blessed participants in the fulfilling of the Abrahamic covenant.
12  And when these things come, bringeth to pass the scripture which saith, there are they who were first, who shall be last; and there are they who were last, who shall be first.
In the latter days the gentiles received the restored gospel first, and the House of Israel later.  At the end of time, the House of Israel shall be the favored ones and the gentiles secondary.
13  And I was about to write more, but I am forbidden; but great and marvelous were the prophecies of Ether; but they esteemed him as naught, and cast him out; and he hid himself in the cavity of a rock by day, and by night he went forth viewing the things which should come upon the people.
The record of Ether contained much more than Moroni has included here.  Moroni is impressed with the writings of Ether.  He had intended to write more, but was forbidden by the Lord. In Moroni's view, Ether's prophecies were great and wonderful.  Unfortunately, in spite of their great spiritual value, Ether's contemporaries rejected them and probably thought he was crazy.  He was threatened and probably had to escape for his life.  He hid in a cave by day, recording the events on his gold plates.  He went out at night to observe the results of their wickedness and wars.
14  And as he dwelt in the cavity of a rock he made the remainder of this record, viewing the destructions which came upon the people, by night.
15  And it came to pass that in that same year in which he was cast out from among the people there began to be a great war among the people, for there were many who rose up, who were mighty men, and sought to destroy Coriantumr by their secret plans of wickedness, of which hath been spoken.
In the same year in which Ether was exiled from Jaredite society, the last great war commenced.  The secret societies were organized and active among the Jaredites at this time.  A number of prominent contenders, from various secret societies, came forward to challenge Coriantumr and vie for the throne, each supported in their evil plans by their particular society.
16  And now Coriantumr, having studied, himself, in all the arts of war and all the cunning of the world, wherefore he gave battle unto them who sought to destroy him.
Coriantumr was himself a wicked man and he was probably the leader of his own secret society. He was familiar with all the devices and intrigues employed by these groups.  Therefore he fought back using their own tactics.
17  But he repented not, neither his fair sons nor daughters; neither the fair sons and daughters of Cohor; neither the fair sons and daughters of Corihor; and in fine, there were none of the fair sons and daughters upon the face of the whole earth who repented of their sins.
In spite of the gradual fulfillment of Ether's prophecies, and the adversities of their civil conflicts, none of them repented of their wickedness.  Cohor and Corihor may have been some of the prominent men who were trying to overthrow Coriantumr.  It appears that none of the Jaredite people were willing to repent.
18  Wherefore, it came to pass that in the first year that Ether dwelt in the cavity of a rock, there were many people who were slain by the sword of those secret combinations, fighting against Coriantumr that they might obtain the kingdom.
During the first year of Ether's exile, many of those members of the secret combinations who were fighting against Coriantumr died in battle.  There were multiple groups engaged in these struggles.  Their objective was to overthrown Coriantumr.
19  And it came to pass that the sons of Coriantumr fought much and bled much.
The sons of Coriantumr were members of his society and heavily involved in the civil conflict.  It doesn't mention any of them dying from their wounds.
20  And in the second year the word of the Lord came to Ether, that he should go and prophesy unto Coriantumr that, if he would repent, and all his household, the Lord would give unto him his kingdom and spare the people—
Ether is commanded to go again and warn Coriantumr.  It is interesting to contemplate what Ether's feelings must have been.  He was probably still technically a slave of the king.  I don't imagine that it was easy for him to do it, but he obeyed, entered the king's presence at the risk of his life, and warned him once more.  Coriantumr is promised that if he and his family would repent, he could save the people from the horrors of war, and the kingdom would securely be his.
21  Otherwise they should be destroyed, and all his household save it were himself.  And he should only live to see the fulfilling of the prophecies which had been spoken concerning another people receiving the land for their inheritance; and Coriantumr should receive a burial by them; and every soul should be destroyed save it were Coriantumr.
On the other hand, if they did not repent and abandon their wickedness, they would be destroyed.  Note that it only mentions Coriantumr's household (extended family and relatives) being completely destroyed.  He would be the only survivor of his subjects, and would live to see another people come to possess the land, and that he would be buried by this new people.  The people mentioned here were apparently the Mulekites, or the people of Zarahemla (see Omni 21).
22  And it came to pass that Coriantumr repented not, neither his household, neither the people; and the wars ceased not; and they sought to kill Ether, but he fled from before them and hid again in the cavity of the rock.
None of them believed Ether, they didn't repent, and as might have been expected, they tried to kill him.  Somehow he escapes and returns to his cave.
23  And it came to pass that there arose up Shared, and he also gave battle unto Coriantumr; and he did beat him, insomuch that in the third year he did bring him into captivity.
A new challenger arises (they are sprouting up like weeds), undoubtedly supported by his oath bound friends, and his secret society.  In the third year of the civil war, Shared beats Coriantumr and his army in battle, and Coriantumr is captured.  As is customary, he is kept alive.  
24  And the sons of Coriantumr, in the fourth year, did beat Shared, and did obtain the kingdom again unto their father.
The war rages on, and a year later Coriantumr's sons attack Shared and his forces and liberate their father, and he is re-established as king.
25  Now there began to be a war upon all the face of the land, every man with his band fighting for that which he desired.
From this point on, there begins to be universal war--murder, theft and rapine occurred in all parts of the land of Moron.  In this state of anarchy, roving bands of outlaws pillaged the villages and hamlets, each trying in their own way to gain power and plunder from whoever, or however they can.
26  And there were robbers, and in fine, all manner of wickedness upon all the face of the land.
Robbers are sometimes distinguished from the general population, but this generally refers to the organized bands of the secret societies.  
27  And it came to pass that Coriantumr was exceedingly angry with Shared, and he went against him with his armies to battle; and they did meet in great anger, and they did meet in the valley of Gilgal; and the battle became exceedingly sore.
Even though Shared's army had been beaten, and Coriantumr liberated, Shared and his army were still present and actively challenging Coriantumr's power.  Coriantumr, in a rage (he may have been mistreated and humiliated while a prisoner of Shared), goes against Shared and his army and a fierce battle is waged in the valley of Gilgal.
28  And it came to pass that Shared fought against him for the space of three days.  And it came to pass that Coriantumr beat him, and did pursue him until he came to the plains of Heshlon.
It was often the case in such contests that the leaders confronted each other in face to face combat.  After a three day battle, Coriantumr beat Shared, who retreated to the plains of Heshlon.  Heshlon was probably near, or adjacent to, the valley of Gilgal.
29  And it came to pass that Shared gave him battle again upon the plains; and behold, he did beat Coriantumr, and drove him back again to the valley of Gilgal.
Coriantumr followed Shared and his army to the plains of Heslon and the battle is renewed.  In this battle Shared beats Coriantumr, and he and his army are driven back to the valley of Gilgal.
30  And Coriantumr gave Shared battle again in the valley of Gilgal, in which he beat Shared and slew him.
These armies seem fairly evenly matched and the victories alternated back and forth.  In this last battle, however, Shared is killed by Coriantumr.
31  And Shared wounded Coriantumr in his thigh, that he did not go to battle again for the space of two years, in which time all the people upon the face of the land were shedding blood, and there was none to restrain them.
But before Shared is finally dispatched, he severely wounds Coriantumr in the leg.  Coriantumr is incapacitated for two years because of this wound.  He probably retired to Moron with his army.  During this interval, with no major force to restrain them, roving robber bands terrorized the population, and the kingdom is in a state of complete anarchy.

























Monday, January 7, 2013

Ether Chapter 2


The Jaredites prepare for their journey to a promised land—It is a choice land whereon men must serve Christ or be swept off—The Lord talks to the brother of Jared for three hours—They build barges—The Lord asks the brother of Jared to propose how the barges shall be lighted.

1 AND it came to pass that Jared and his brother, and their families, and also the friends of Jared and his brother and their families, went down into the valley which was northward, (and the name of the valley was Nimrod, being called after the mighty hunter) with their flocks which they had gathered together, male and female, of every kind.
After they had prepared everything that the Lord had commanded, they commenced their journey to the north. As mentioned in chapter one, I believe this northern valley, which was known then as Nimrod, was the valley of the modern Kura and Aras Rivers in Azerbaijan which flow into the Caspian Sea. Because the Caspian is actually lower than sea level, this area would be “down” from any point in Mesopotamia. (Refer to my blog regarding this topic.)
Regarding the exodus of the Jaredites from Mesopotamia, Hugh Nibley makes an intersting comparison. "It is a remarkable thing that mention of flocks of any kind is conspicuously absent from the history of Lehi, though that story is told in considerable detail. What an astonishing contrast! The one group hastening away from Jerusalem in secrecy to live a life of hunting and hiding in the desert and almost dying of starvation, and the other accepting volunteers, as it were, from all sides, moving out in a sort of massive front, driving innumerable beasts before them and carrying everything from libraries to hives of bees and tanks of fish! It would be hard to conceive of two more diametrically opposite types of migration, yet each fits perfectly with the customs and usages recorded throughout history for the part of the world to which the Book of Mormon assigns it."  Nibley, Lehi in the Desert and the World of the Jaredites.
Mongol invasion of Russia
showing size of Asian wagons
How did the Jaredites transport all this baggage?  Hugh Nibley again gives us an insight. "But how could the Jaredites have carried all that stuff with them? The same way other Asiatics have always done—in wagons. And such wagons! 'Measuring once the breadth between the wheel ruts of one of their carts,' William of Rubruck reports, 'I found it to be twenty feet over. . . . I counted twenty-two oxen in one team, drawing a house upon a cart . . . the axletree of the cart was of huge size, like the mast of a ship.' Marco Polo saw the houses of the Tartars mounted 'upon a sort of cart with four wheels.' Seventeen hundred years before Marco Polo, Xenophon beheld enormous wagons on the plains of Asia, drawn by eight yokes of oxen, and yet a thousand years earlier we have reports of how the Philistines rolled into Palestine with their families and their possessions loaded on huge, solid-wheeled affairs drawn by four oxen (ibid)." 
The illustration above is from a Ukrainian blog.
2 And they did also lay snares and catch fowls of the air; and they did also prepare a vessel, in which they did carry with them the fish of the waters.
In addition to the domestic animals that they took with them, it appears that they also caught wild animals to be used to populate the lands barren of animal life. Not only that, but they actually carried portable aquariums with them to transport fish. This had to be a very well organized and prepared exodus to accomplish all this.
3 And they did also carry with them deseret, which, by interpretation, is a honey bee; and thus they did carry with them swarms of bees, and all manner of that which was upon the face of the land, seeds of every kind.
The Territory of Deseret
Nibley discussed this verse in detail in chapter 3 of his book Lehi in the Desert and the World of the Jaredites. He pointed out that deseret was not only a reference to honey bees, but was also a religious symbol. It is of interest that the LDS church used this symbol in its early Utah history. It symbolizes unity, harmony, industry, and community—an appropriate metaphor for Zion. An alphabet was named after it. It was even the name for the territory first proposed by Brigham Young. It would definitely require knowledge and skill to transport hives of bees on the Jardite's journey. They would have been exposed to beekeeping in their homeland as the Sumerians were adept at these skills.
4 And it came to pass that when they had come down into the valley of Nimrod the Lord came down and talked with the brother of Jared; and he was in a cloud, and the brother of Jared saw him not.
When they arrived at the appointed place, the Lord appeared to Moriancumer. For Valley of Nimrod, refer to previous post.  This would have been similar to the vision Moses had on Mount Sinai (see Ex. 24). He only hears the voice of the Lord, but does not see Him.
5 And it came to pass that the Lord commanded them that they should go forth into the wilderness, yea, into that quarter where there never had man been. And it came to pass that the Lord did go before them, and did talk with them as he stood in a cloud, and gave directions whither they should travel.
Up to this point, they had not known where they would be going. They were to go into the “wilderness,” or that region which was uninhabited, undeveloped, or unexplored. “Where there never had man been”--This probably refers to the time after the flood as the world would have likely been thoroughly populated prior to the deluge. No man had yet been to that region. The Lord went before them, guiding and protecting them, much as the later Israelites under Moses, who were led by the Lord in a cloud by day, and a pillar of fire by night. The Lord communicated with them (probably with Moriancumer) from the cloud giving direction and counsel.
6 And it came to pass that they did travel in the wilderness, and did build barges, in which they did cross many waters, being directed continually by the hand of the Lord.
Major land routes across Asia
possible Jaredite passage
They encountered many lakes and seas in their journey east across the steppes of Asia. Nibley, in The World of the Jaredites, claims that for hundreds of years following the flood, there were large residual bodies of water all across Asia . They had to cross these seas. They constructed boats, either being instructed of the Lord, or following patterns that they were familiar with in Sumer.  Using these barges they crossed the seas.  In doing this they were always directed by revelation from the Lord.
In the above map I would envision the Jaredites going up alongside the Caspian Sea where they first stopped.  Then crossing the sea with their barges and traveling overland to the east.  According to Nibley's thesis, the Aral Sea and Lake Bakal would have been much larger and would have required barges to cross.  
7 And the Lord would not suffer that they should stop beyond the sea in the wilderness, but he would that they should come forth even unto the land of promise, which was choice above all other lands, which the Lord God had preserved for a righteous people.
In this verse, the Lord only mentions one sea, so perhaps “many waters” only refers to this one large sea. His intent was not for them to stop when they had crossed this body of water, but they were to continue on until they reached the “promised land.” They probably did not know how far this would be, and as we shall see, after many years they wearied of their travels and wanted to stop. The promised land had been reserved for a special people.
8 And he had sworn in his wrath unto the brother of Jared, that whoso should possess this land of promise, from that time henceforth and forever, should serve him, the true and only God, or they should be swept off when the fulness of his wrath should come upon them.
The condition on which they could possess this chosen land was that they had to serve God and obey his commands, otherwise they would be removed.
9 And now, we can behold the decrees of God concerning this land, that it is a land of promise; and whatsoever nation shall possess it shall serve God, or they shall be swept off when the fulness of his wrath shall come upon them. And the fulness of his wrath cometh upon them when they are ripened in iniquity.
Now we get down to our later days. Any nation possessing this chosen land must abide by the same conditions otherwise they will be destroyed just as surely as the Jaredites and Nephites were removed. This will come about when the fullness of the Lord's anger is vented upon them. And this will occur when they have “ripened in iniquity.” What does that mean? When they have degenerated in sin for several generations. When the newborn child has no chance of learning the truth. When human life is of no value. When secret societies run rampant on the land. We can learn of this condition by studying the characteristics of the late Jaredite and Nephite societies as recorded in the Book of Mormon. We can also study the people of Noah's time, or the Jews at the time of the Babylonian captivity, or the dispersion following the crucifixion of Christ. We may be approaching such a condition.
10 For behold, this is a land which is choice above all other lands; wherefore he that doth possess it shall serve God or shall be swept off; for it is the everlasting decree of God. And it is not until the fulness of iniquity among the children of the land, that they are swept off.
11 And this cometh unto you, O ye Gentiles, that ye may know the decrees of God—that ye may repent, and not continue in your iniquities until the fulness come, that ye may not bring down the fulness of the wrath of God upon you as the inhabitants of the land have hitherto done.
Moroni issued this warning specifically to us later day gentiles. He is concerned that we will squander our opportunity for spiritual greatness and end up in the same boat as the Jaredties of old, or his people, the Nephites.
12 Behold, this is a choice land, and whatsoever nation shall possess it shall be free from bondage, and from captivity, and from all other nations under heaven, if they will but serve the God of the land, who is Jesus Christ, who hath been manifested by the things which we have written.
If we will but follow the conditions Moroni has outlined for us we can be free of the political bondage and slavery that have cursed mankind since the beginning. We can be a free people, subservient to no king, monarch, or other foreign power. But if not, the opposite will come upon us.
13 And now I proceed with my record; for behold, it came to pass that the Lord did bring Jared and his brethren forth even to that great sea which divideth the lands. And as they came to the sea they pitched their tents; and they called the name of the place Moriancumer; and they dwelt in tents, and dwelt in tents upon the seashore for the space of four years.
Moroni concludes his aside and resumes the Jaredite history. The Lord led the people through Asia until they finally reach the “great sea” in contrast to the sea (or seas) that they crossed before. They have been living in tents and now pitch them once again on the seashore. They name the place Moriancumer after their great leader following ancient custom to do so. Then they relaxed and enjoyed themselves on the seashore for four years. They probably knew that this lapse would not please the Lord.
14 And it came to pass at the end of four years that the Lord came again unto the brother of Jared, and stood in a cloud and talked with him. And for the space of three hours did the Lord talk with the brother of Jared, and chastened him because he remembered not to call upon the name of the Lord.
The Lord comes and chastises Moriancumer from the midst of a cloud. It appears that he hadn't communicated with the Lord for four years. We don't know whether this meant that he hadn't even prayed during this time, or whether he just hadn't asked for further travel instructions from the Lord. Whatever the reason, the Lord wasn't happy with him. And if he wasn't happy with Moriancumer, he was probably more upset with the people in general. Apparently they were weary of travel and wanted nothing more than to just settle down and rest. But the Lord hadn't taken them halfway to the new world to stop at this point.
15 And the brother of Jared repented of the evil which he had done, and did call upon the name of the Lord for his brethren who were with him. And the Lord said unto him: I will forgive thee and thy brethren of their sins; but thou shalt not sin any more, for ye shall remember that my Spirit will not always strive with man; wherefore, if ye will sin until ye are fully ripe ye shall be cut off from the presence of the Lord. And these are my thoughts upon the land which I shall give you for your inheritance; for it shall be a land choice above all other lands.
If he had not realized it before, Moriancumer now recognized his sin of omission and and repented. He prayed for forgiveness for himself and his brethren. It seems that the blame was placed on the head of the men. The Lord forgives them their sin of omission and warns them not to repeat it. His Spirit will strive with man until he is matured in sin. If one sins until he is ripened in iniquity, the Spirit will completely withdraw and the person will be separated from the Lord's presence. The Lord reiterates the special expectations required of those who possess the promised land.
16 And the Lord said: Go to work and build, after the manner of barges which ye have hitherto built. And it came to pass that the brother of Jared did go to work, and also his brethren, and built barges after the manner which they had built, according to the instructions of the Lord. And they were small, and they were light upon the water, even like unto the lightness of a fowl upon the water.
Crescent shaped moon
Pattern for Magur boat
What type of barges were these? Hugh Nibley suggests that they used what has come to be known as Magur boats. These are crescent shape vessels which had great religious significance among the ancients. A Magur boat was a crescent (like a crescent moon) shaped boat with upturned prow and stern. This feature gave the boat greater stability and prevented capsizing. Such boats would be “light on the water” like a floating bird.
The Sumerians were adept at boat building and used a number of different designs depending upon the purpose. Barges were used in the numerous canals, but would probably not be suitable for ocean travel. One common style of ship construction was that of the sewn (or laced) boat. This type of construction consisted of overlapping planks which were sewn or laced together with rope or cord made from a durable material such as coconut fiber or reeds. One might think that such vessels would not be seaworthy, however they have plied the sea for many centuries and were quite reliable. The sewn construction allows for more flexibility than normally built ships. Such vessels would be coated with asphalt or tar which rendered them impervious to water. This coating would last for about a year under normal use.
17 And they were built after a manner that they were exceedingly tight, even that they would hold water like unto a dish; and the bottom thereof was tight like unto a dish; and the sides thereof were tight like unto a dish; and the ends thereof were peaked; and the top thereof was tight like unto a dish; and the length thereof was the length of a tree; and the door thereof, when it was shut, was tight like unto a dish.
An Egyptian Magur style boat
When these ships were closed, they were completely air tight and imperious to water. They could have been used as containers to hold water, and as a result would also hold water out. We get an additional view of the Magur boat with peaked, or upturned prow and stern. They were the length of “a tree” whatever that means. Tall trees can average between 100-200 feet in height. The tallest redwood tree is said to be 379 feet tall. I would guess that the Jaredite boats were in the range of 100 feet long. For comparison, an Egyptian boat discovered from that time period measures 140 feet long.
Farther along in the narrative we are given an idea of how these boats functioned: “they were many times buried in the depths of the sea, because of the mountain waves which broke upon them, and also the great and terrible tempests which were caused by the fierceness of the wind. And it came to pass that when they were buried in the deep there was no water that could hurt them, their vessels being tight like unto a dish, and also they were tight like unto the ark of Noah; therefore when they were encompassed about by many waters they did cry unto the1 Lord, and he did bring them forth again upon the top of the waters (Ether 6:6-7).”
18 And it came to pass that the brother of Jared cried unto the Lord, saying: O Lord, I have performed the work which thou hast commanded me, and I have made the barges according as thou hast directed me.
Moriancumer has completed the work of shipbuilding that was commanded and directed by the Lord.
19 And behold, O Lord, in them there is no light; whither shall we steer? And also we shall perish, for in them we cannot breathe, save it is the air which is in them; therefore we shall perish.
Moriancumer presents the Lord with three problems with the ships and the proposed voyage: 1) It was completely dark inside the sealed ships. They would have to travel in total darkness the entire trip. 2) The watertight construction also made the ships airtight. There would not be enough circulation and air to breath. 3) How would they navigate and steer the ships? They would be at the mercy of the sea. Unless these problems were solved, they would undoubtedly die on the journey.
20 And the Lord said unto the brother of Jared: Behold, thou shalt make a hole in the top, and also in the bottom; and when thou shalt suffer for air thou shalt unstop the hole and receive air. And if it be so that the water come in upon thee, behold, ye shall stop the hole, that ye may not perish in the flood.
Regarding the second problem, the Lord instructs Moriancumer to make an opening in the top and the bottom of each ship. When the ships where above water, or not in severe storms, they could open the top hole and let air in. If water came in the opening, they could immediately close it. The reason for the bottom hole is not given. If the bottom hole were on the hull above the water line, it could also be opened and increase the circulation. On the other hand, it may have been under the water line and meant for the disposal of waste.
Hugh Nibley suggests a different interpretation of this verse. "'And the Lord said . . . thou shalt make a hole in the top thereof, and also in the bottom thereof; and when thou shalt suffer for air, thou shalt unstop the hole thereof, and receive air. And if it so be that the water come in upon thee, behold, ye shall stop the hole thereof, that ye may not perish in the flood' (p. 542, Book of Mormon, 1st ed.) An exacting editor by removing those very significant thereof's has made it appear that when Jared wanted air he was to open the top window of the boat and admit fresh air from the outside. But that is not what the original edition of the Book of Mormon says. For one thing, the ships had no windows communicating with the outside—'ye cannot have windows' (Ether 2:23); each ship had an airtight door (Ether 2:17), and that was all. Air was received not by opening and closing doors and windows, but by unplugging air holes ('thou shalt unstop thehole thereof, and receive air'), this being done only when the ship was not on the surface—'when thou shalt suffer for air,' i.e., when they were not able to open the hatches, the ships being submerged (Ether 2:20).
This can refer only to a reserve supply of air, and indeed the brother of Jared recognizes that the people cannot possibly survive on the air contained within the ships at normal pressure: 'We shall perish, for in them we cannot breathe, save it is the air which is in them; therefore we shall perish' (Ether 2:19). So the Lord recommended a device for trapping (compressing) air, with a 'hole in the top thereof and also in the bottom thereof,' not referring to the ship but to the air chamber itself. Note the peculiar language: 'unstop' does not mean to open a door or window but to unplug a vent, here called a 'hole' in contrast to the door mentioned in verse 17; it is specifically an air hole—'when thou shalt suffer for air, thou shalt unstop the hole thereof, and receive air' (1st ed.) When the crew find it impossible to remain on the surface—'and if it so be that the water come in upon thee' (Ether 2:20), they are to plug up the air chamber: 'Ye shall stop the hole thereof, that ye may not perish in the flood.' This, I believe, refers to replenishing the air supply on the surface, lest the party suffocate when submerged—'that ye may not perish in the flood.'" Hugh Nibley, Strange Ships and Shining Stones, Maxwell Institute.
21 And it came to pass that the brother of Jared did so, according as the Lord had commanded.
22 And he cried again unto the Lord saying: O Lord, behold I have done even as thou hast commanded me; and I have prepared the vessels for my people, and behold there is no light in them. Behold, O Lord, wilt thou suffer that we shall cross this great water in darkness?
Following the revelation of the Lord, Moriancumer has resolved the second problem of the air supply. Now he addressed the first problem—that of light. They possibly could have traveled in complete darkness the entire trip, but it would not have been pleasant or convenient. He appeals to the Lord for mercy.
23 And the Lord said unto the brother of Jared: What will ye that I should do that ye may have light in your vessels? For behold, ye cannot have windows, for they will be dashed in pieces; neither shall ye take fire with you, for ye shall not go by the light of fire.
24 For behold, ye shall be as a whale in the midst of the sea; for the mountain waves shall dash upon you. Nevertheless, I will bring you up again out of the depths of the sea; for the winds have gone forth out of my mouth, and also the rains and the floods have I sent forth.
Some have gotten the impression that the Jaredite ships functioned as submarines. This is obviously not correct. They were buried in the monstrous waves, it is true, but they were meant to float on the surface. We were previously told the ships “were light upon the water, even like unto the lightness of a fowl upon the water.” This does not sound like an underwater vessel. We are told that the Lord specifically created these extreme weather conditions, possibly to assist in transporting them across the Pacific Ocean. If these weather conditions followed normal patterns (and we cannot be certain in assuming normal patterns) the storms and winds would have gone in an easterly direction.
This verse may have some oblique reference to the third problem (steering), however, that problem is never really addressed in the narrative.
25 And behold, I prepare you against these things; for ye cannot cross this great deep save I prepare you against the waves of the sea, and the winds which have gone forth, and the floods which shall come. Therefore what will ye that I should prepare for you that ye may have light when ye are swallowed up in the depths of the sea?
The Lord has taken great pains to prepare the people and the ships for this perilous journey. For they will be exposed to hurricane intensity storms that will bury them in mountainous waves, pound them with furious blasts, and toss them too and fro like a cork in a turbulent sea. The Lord warns of wind, and flood and waves. They obviously can't have windows or other fragile things to admit light. These would be destroy by the violent weather. Obviously, the Lord knows the solution (or possibly many other solutions), but he leaves it up to Moriancumer to solve the problem. As we shall see later, he has the idea of making luminescent stones to light the boats. Was this an original idea, or did he know of such things from past experience? Hugh Nibley informs us that Noah's ark was illuminated by such a device and Moriancumer was probably aware of that event. “But who gave the brother of Jared the idea about stones in the first place? It was not the Lord, who left him entirely on his own; and yet the man went right to work as if he knew exactly what he was doing. Who put him on to it? The answer is indicated in the fact that he was following the pattern of Noah's ark, for in the oldest records of the human race the ark seems to have been illuminated by just such shining stones.” Hugh Nibley, Strange Ships and Shining Stones, Maxwell Institute (link broken). (Nibley's paper has a detailed discussion of these ancient traditions.)